[1]  Even as in the rose - season the time of manifestations of glories of mysteries of repentance of wine love I became ashamed ,
So of un - upright conduct abandoning wine - drinking let none be ashamed .

[2]   My counsel the circulation of the cup is all the snare of the Path and ,of the argument ,
On account of the lovely one ,or of the Saki ,in no way am I ashamed .

[3]   It may be that ,through His compassionate nature ,the true Beloved asketh not my sin
For ,of question I am vexed and of answer ,ashamed .

[4]   Of the blood ,that ,last night ,went flowing from the pavilion of the eye ,
In the sight of the night - prowlers of sleep that come upon the path of the eye we were ashamed .

[5]   Lawful it is ,if the intoxicated narcissus cast down its head
For ,of that Beloved's eye full of wrath ,it became ashamed .

[6]   Than the resplendent sun ,more beauteous of face ,thou art .Thanks to God
That ,in the sun's face ,of thee O murshid I am not ashamed .

[7]   The veil of the Zulmat darkness the gleaming water of life of Khizr established for the reason that it became ,
Of the pure nature of Hafiz and of this his poetry lustrous like water ,ashamed .

[8]   Beneath the lip ,poison - laughter ,why expresseth the cup ,
If ,of Thy ruby lip ,the ruddy wine became not ashamed

[9]   Its face in the veil of the shell ,it the pure pearl concealed on that account ,
That ,of the pearls of my lustrous verse ,the pearl of pure water became ashamed .

[1]  Ich habe nie vor deiner ThürNoch meine Wangen abgewendet,Durch Gottes Gnade hab' ich michDerselben nicht zu schämen.

[2]  Ich fieng an in der RosenzeitDer Reu' des Trinkens mich zu schämen,Und doch soll Niemand deß, was erNicht recht gethan sich schämen.

[3]  Es ist die EingezogenheitAuf meinem Wege nur ein Fallstrick,Denn ich will mich der Schönen nichtUnd nicht der Schenken schämen.

[4]  Die Freundinn wird ob ihrer HuldMit Fragen mich vielleicht verschonen,Mich kränkt die Frage und ich mußDer Antwort mich nur schämen.

[5]  Des Blutes halb, das gestern nachtsGeflossen ist von meinen Augen,War vor den Nachtgesichtern ichIm Falle mich zu schämen.

[6]  it allem Recht hängt die NarzißDen Kopf auf eine Seite nieder,Sie muß sich vor des Liebchens Aug'Sobald es zürnet, schämen.

[7]  Es überscheint der Sonnenglanz,Der Glanz von deinem Angesicht,Gott sey gelobt! ich habe michVor dir doch nicht zu schämen. Warum, lacht wohl das Glas voll WeinSo giftig zwischen deinen Lippen?Es muß vor dem Rubin des MundsDer Wein gewiß sich schämen. Die Perle hat ihr AngesichtVersteckt im Schleier einer Muschel;Denn vor den Perlen des GesangsMuß sie sich billig schämen. D

[1]  Arise so that by the wine - house door ,an opening of the heart we may seek .;
In the path of the Friend ,may sit ; and our purpose seek .

[2]   Road - provisions for the path of travel to the Friend's fold ,we have not ,Perchance ,
By begging ,from the wine - house door ,road - provisions ,we may seek .

[3]   Though running ,are our blood stained tears ,yet ,
For despatching them to Him ,one of pure nature ,we seek .

[4]   To our heart ,forbidden be the taste of the stain of grief for Thee ,
If ,for the violence of the grief of love for Thee ,justice we seek .

[5]   On vision's tablet ,the point of Thy dark mole ,one cannot cast ,
Unless ,from the dark pupil of the eye ,ink we seek .

[6]   From Thy sweet lip ,my heart with soul sought the way
With sweet smile ,Thy lip said A purpose ,let us seek .

[7]   As long as the beperfumed prescription shall be for the distraught stricken heart ,
From Thy perfume - diffusing hair ,a passion we seek -

[8]   Since ,save in the joyous heart ,one cannot gain grief for Thee ,
In hope of grief for Thee ,a joyous heart ,we seek .

[9]   Hafiz at the college - doer ,how long sittest thou
Arise so that by the wine - house door ,an opening of the heart we may seek .

[1]  Steh' auf! man öffne die Schenkenthür, Wir wollen es begehren. Wir wollen sitzen am Weg des Freunds Und unsern Wunsch begehren.

[2]  Der Vorrath mangelt uns auf dem Weg, Der zu dem Freunde führet, Wir wollen bettelnd am Schenkenthor Den Vorrath uns begehren.

[3]  Es fließen blutige Thränen zwar Aus meinen Augen immer, Allein gereiniget sey der Both Den wir für ihn begehren.

[4]  Nie soll mein Herz den Geschmack des Maals Von deinem Grame kosten, Wenn ich im Fieber der Lieb' vielleicht Ein Mittel soll begehren.

[5]  Um auf das Blatt des Gesichts den Punkt Von deinem Maal zu mahlen, Muß man die Schwärze vom Dintenschwarz Des Aug's dazu begehren.

[6]  Das Herz verlangte für Seelenpreis Liebkosung von den Lippen, Doch lächelnd sagten die Lippen ihm: Das heißt zu viel begehren.

[7]  Um einen Balsam für's wunde Herz Nach Regeln zu bereiten. Geschieht es, daß wir vom Schwarz des Barts Für uns etwas begehren.

[8]  Weil mir im fröhlichen Sinn dein Schmerz Sich pfleget einzunisten, So wollen wir mit des Schmerzes Wunsch Nur frohen Sinn begehren.

[9]  Wie lange sitzest du noch Hafis Hier an der Thür der Schenke, Steh' auf! man öffne das Schenkenthor Wir wollen es begehren.

[1]  O murshid come sq that the rose of ease and of pleasure we may scatter ,and ,into the cup of existence or of the heart the wine of love and of divine knowledge cast ,
By our inward strength the roof of the sky we rend and to the height of another heaven a new way ,cast .

[2]   If an army ,that sheddeth the blood of lovers ,grief raise
Content together are I and the Saki and up its foundation ,we cast .

[3]   Into the cup of ruddy wine ,rose - water ,I pour
Into the censer of the wind ,'itr - revolving ,sugar ,I cast .

[4]   Minstrel since in thy hand is a sweet instrument ,a sweet song sing
So that ,hand - waving ,we may sing the love - song ,and dancing ,our head down may cast .

[5]   O breeze to that lofty quarter of the Beloved ,the dust of our existence cast
It may be that on the spectacle - place of that king of lovely ones 'arifs our glance ,we may cast .

[6]   Of reason ,one boasteth another idle talk weaveth
Come before the just Ruler God these disputes ,let us cast .

[7]   If the paradise of Adn ,thou desire ,come with us to the tavern of love and of profligacy
So that ,from the foot of the wine - jar the murshid of love thee ,at once into the pool of Kausar ,we may cast .

[8]   In Shiraz ,the understanding of verse ,and the speaking well ,they practise not
Hafiz come that ,into another land ,ourselves we may cast .

[1]  Komm' laß uns Rosen streuen, Und Wein in Becher werfen, Des Himmels Dach zertrümmern, Und neue Formen werfen.

[2]  Sobald des Kummers Heere, Der Treuen Blut vergießen, So will ich mit dem Schenken, Den Bau des Grams zerwerfen.

[3]  Wir wollen Rosenwasser In Weingeschirre gießen, Und Zucker in das Rauchfaß, Voll Moschusduftes werfen.

[4]  Dein Saitenspiel ist lieblich, O spiele süße Weisen, Damit wir Lieder singen, Und unsre Köpfe werfen.

[5]  Bring' Ost den Staub des Körpers, Zu jenem großen Herren, Daß wir auch unsre Blicke, Auf seine Schönheit werfen.

[6]  Der Eine prahlt mit Weisheit, Der Andere mit Tugend, Komm' laß uns diese Dinge Dem Richter unterwerfen.

[7]  Verlangest du nach Eden, So komm' mit mir zur Schenke, Wir wollen aus dem Weinfaß In den Kewßer Dich werfen.

[8]  Gesang und Kraft des Wortes Blüht in Schiras nicht weiter. O komm' Hafis, wir wollen Wo anders hin uns werfen.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59]   In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60]   In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61]   O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62]   From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63]   From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64]   I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65]   Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66]   Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67]   Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68]   When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69]   Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70]   To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71]   Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72]   Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73]   The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74]   If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75]   Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76]   Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77]   Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .